Here wiccan's, Pagan's and all witches alike
gather together as one.
For we are one voice in the night.
Here we come as one to explore,listen,
observe, learn,
share spells, storys, chants,
songs, poems,etc.,
and have fun with one another.
1. No discriminating.
2. No drama.
3. Read the stickies.
4. Follow the rules. Simple? Simple.
2. No drama.
3. Read the stickies.
4. Follow the rules. Simple? Simple.
Elements; Air
Elements; Fire
Elements; Water
Elements; Earth
Elements; Spirit
Elements:Seasons; Summer and Sand
Elements:Seasons; Winter and Snow
Elements:Seasons; Spring and Flowers
Elements:Seasons; Fall and Leaves
colour theme - Blue
colour theme - Brown
colour theme - Green
colour theme - Orange
colour theme - Pink
colour theme - Pruple
colour theme - Red
colour theme - White
colour theme - Yellow
Best Group picture halloween themed
Best halloween party
Best halloween themed costume
Best Pumpkin
samhain pic
Yule pic
Imbolc pic
ostara pic
Midsummer pic
lughnasadha pic
mabon pic
Poem
rede
outdoor pic of you
goddess pic
goddess poem
penticle pic
collage of you
collage of goddess
flower pic
sorceress pic
witch pic
burning times pic
burning times poem
god pic
god poem
spirt pic
banner
nature pic
spirit animal pic
pic of your familiar
fey pic
elf pic
dragon pic
fantasy pic
demon pic
djinn pic
magick pic
cult winners
Featured Threads:
Female Deity/ Goddess of The Month
Male Deity / God of the Month
Spell of the Week
Herb of the Week
Featured Witch:
Important:
introduction (post here first)
Wanna Be Staff?
suggestions
Affiliates/Titles/Banners
Personal:
Post Survey Here
Bloodlines
Other Threads:
Our Book of Shadows
Kitchen Witch
Famous Witches
Wiccan/Pagan Events
Elements
Pictures and Art
Witchcraft: Commonly-Asked Questions, Straightforward Answers
Belief
CRAFT MANNERS:
Witches Affirmation
A WITCHES MANIFESTO
ROOT OF THE WORD WITCH
SOLITARY WITCHES
THE COVEN
Poetry, Writings and Fictional Works
AN OPEN LETTER TO A WITCH
Humor
TEMPLES, COVENS AND GROVES - OH MY!
Polls:
Games:
A few quick spells
Light a candle and on Samhain look at your reflection in a dark window. Close your eyes, ask you question about love or marriage and open you eyes and look quickly over your shoulder. There, his.her refeltion will appear over your left shoulder.
Take a bowl of water. The bowl should be metal or very dark glass. During a full or new moon, light a white or black candle in your sacred space, close your eyes and relax. Ask your question and when you open your eyes look into the water. Relax and let images or words come into your mind. Try to screen out the talk that usually happens in everyone's mind and just listen to what is trying to be said to you.
Meditate. As you meditate, see yourself on a grassy plain with a forest near you. Go into the forest and listen to the whispering of the wind who will answer your question.
Light a candle and on Samhain look at your reflection in a dark window. Close your eyes, ask you question about love or marriage and open you eyes and look quickly over your shoulder. There, his.her refeltion will appear over your left shoulder.
Take a bowl of water. The bowl should be metal or very dark glass. During a full or new moon, light a white or black candle in your sacred space, close your eyes and relax. Ask your question and when you open your eyes look into the water. Relax and let images or words come into your mind. Try to screen out the talk that usually happens in everyone's mind and just listen to what is trying to be said to you.
Meditate. As you meditate, see yourself on a grassy plain with a forest near you. Go into the forest and listen to the whispering of the wind who will answer your question.
HTML TUTORIAL
Basic HTML
The first thing that we will cover is modifying the text. there are 4 basic modifications that you can do:
Example:
Bold
Italiac
Underline
Strikethrough
HTML:
Bold- <b>TEXT GOES HERE</b>
Italiac- <i>TEXT GOES HERE</i>
Underline- <u>TEXT GOES HERE</u>
Strikethrough- <s>TEXT GOES HERE</s>
Those 4 will alter the text as shown above, The coloring will be different, as HTML in this cult has modified them, when using HTML on a regular basis, the color of the text will remain whatever the site standard is. The default being black.
The next thing you can do is modify the size of your text. With basic HTML there are 7 different sizes
Example:
Size 1
Size 2
Size 3
Size 4
Size 5
Size 6
Size 7
HTML:
<font size=*>TEXT GOES HERE</font>
* This signifies a number from 1-7
Now for changing the color of your text, this can make your text stand out and be noticed. There are a two ways that you can change the color, by typing the color name, or something called Hex Color Codes. Typing out the name of the color is easy for simple colors like red,blue,purple,green,yellow,pink etc. however, should you want to add a bit of a personal touch to it, then you would opt for the Hex code. This guide will both give you the code, and a tool to create your own Hex Color codes.
Colors Name:
If you are just putting in the color name then you will get colors like this:
Green,Blue,Red,Yellow,Purple
HTML:
<font color=COLOR>TEXT GOES HERE</font>
With Hex Color codes it is slightly different, the HTML is the same, but instead of the color name you will put in the 6digit Hex code, preceeded by the # sign(preceeded means that the # sign is before it)
HTML:
<font color=#xxxxxx>TEXT GOES HERE</font>
In the above code you will need to replace the 'xxxxxx'with the 6 digit hex code. You can create your very own using the tool provided below.
Provided Below Are Two Websites That Have Several Useful Hex And Color Codes.
HTML Color Guide
WebMonkey
Link
Open Link In New Window
Image
Resizing Image
Image Links
Basic HTML
The first thing that we will cover is modifying the text. there are 4 basic modifications that you can do:
Example:
Bold
Italiac
Underline
HTML:
Bold- <b>TEXT GOES HERE</b>
Italiac- <i>TEXT GOES HERE</i>
Underline- <u>TEXT GOES HERE</u>
Strikethrough- <s>TEXT GOES HERE</s>
Those 4 will alter the text as shown above, The coloring will be different, as HTML in this cult has modified them, when using HTML on a regular basis, the color of the text will remain whatever the site standard is. The default being black.
The next thing you can do is modify the size of your text. With basic HTML there are 7 different sizes
Example:
Size 1
Size 2
Size 3
Size 4
Size 5
Size 6
Size 7
HTML:
<font size=*>TEXT GOES HERE</font>
* This signifies a number from 1-7
Now for changing the color of your text, this can make your text stand out and be noticed. There are a two ways that you can change the color, by typing the color name, or something called Hex Color Codes. Typing out the name of the color is easy for simple colors like red,blue,purple,green,yellow,pink etc. however, should you want to add a bit of a personal touch to it, then you would opt for the Hex code. This guide will both give you the code, and a tool to create your own Hex Color codes.
Colors Name:
If you are just putting in the color name then you will get colors like this:
Green,Blue,Red,Yellow,Purple
HTML:
<font color=COLOR>TEXT GOES HERE</font>
With Hex Color codes it is slightly different, the HTML is the same, but instead of the color name you will put in the 6digit Hex code, preceeded by the # sign(preceeded means that the # sign is before it)
HTML:
<font color=#xxxxxx>TEXT GOES HERE</font>
In the above code you will need to replace the 'xxxxxx'with the 6 digit hex code. You can create your very own using the tool provided below.
Provided Below Are Two Websites That Have Several Useful Hex And Color Codes.
HTML Color Guide
WebMonkey
Link
Open Link In New Window
Image
Resizing Image
Image Links
Mabon / Autumnal Equinox,our next sabbat on the 22nd of September,
is the second of three harvest holidays. A traditional practice is to walk wild places and forests, gathering seed pods and dried plants. Some of these can be used to decorate the home, others saved for future herbal magick. The making of corn dollies which represent the harvest mother goddess is common. These traveled with the last loads of grain harvested. It is said the spirit of the mother goddess resides in the last sheaf of grain left uncut and was treated with respect or fear. As the nights grow crisp, autumn arrives..
birthdays
assepted banners
Adopted on:
Name:
Named For:
=========================================== =========================================== =========================================== ============================================ ===========================================
name:
magickal name:
age:
zodiac sign:
element you associate best with:
do you consider yourself a wiccan, a witch, or other?:
what tradition do you follow?
do you have a particular pantheon that you work with?
do you have a patron god/goddess?
do you belong to a coven or do you practice solitary?
how long have you been practicing?
how did you find your path?
did you ever practice a religion before you found your current one?
do you study tarot, astrology, runes, crystals, herbs, divination, scrying, or other magickal areas?
do you have any familars?
do you have any favorite books or authors? (about wicca,etc.)
intrests:
Before time was, there was The One. The One was all, and all was The One. And the vast expanse of the Universe was The One, all-wise, all-prevading, all-powerful, eternally changing. And space moved. The One molded energy into forms, equal but opposite, fashioning the Goddess and God from The One and of The One. The Goddess and God stretched and gave thanks to The One, but darkness surrounded them. They were alone, solitary save for The One. So they formed energy into gasses and gasses into suns, planets & moons. They sprinkled the universe with whirling globes and so all was given shape by the hands of the Goddess and God. Light arose and the sky was illuminated by a billion suns.And the Goddess and God, satisfied by their works, rejoiced and loved, and were one. From their union sprang seeds of all life, and of the human race, so that we might achieve incarnation upon the Earth.The Goddess chose the Moon as her symbol.The God chose the Sun as his symbol.To remind the inhabitants of Earth of their fashioners.All are born, live, die & are reborn beneath the Sun & Moon. All things come to pass thereunder, and all occurs with the blessings of The One, as has been the way of existence before time was.
[the wiccan rede]
(Long form)
Hear now the word of the Witches, the secrets we hid in the night, When dark was our destinys pathway, That now we bring forth in the light.
Mysterious Water and Fire, The Earth and the wide-ranging Air, By hidden Quintessence we know Them, and we will keep silent and dare.
The birth and rebirth of all Nature, the passing of Winter and Spring, We share with the life Universal, rejoice in the Magical Ring
Four times in the year the Great Sabbat, returns, and the Witches are seen, At Lammas and Candelas dancing, on May Eve and old Halloween
When daytime and nighttime are equal, when sun is at greatest and least, The four lesser Sabbats are summoned, again Witches gather in feast.
Thirteen silver moons in a year are, thirteen is the Covens array, Thirteen times at Esbat make merry, for each golden year and a day.
The power has passed down the ages, each time between woman and man Each century unto the other, ere times and the ages began.
When drawn is the Magickal circle, by sword or athame of power, Its compass between two worlds lies, in the land of shades of that hour.
Our world has no right to know it, and the world beyond will tell naught, The oldest of Gods are invoked there, the great work of Magic is wrought.
For two are the mystical pillars, that stand at the gate of the shrine, And two are the powers of Nature, the forms and the forces divine.
And do what thou wilt be the challenge, so be it in love that harms none, For this is the only commandment, By Magick of old be it done.
Eight words the Witches Rede fulfill: If it Harms none, Do what Thou Will!
[the law of 3]
The other "Law" of Witchcraft is the "THREE-FOLD LAW OF RETURN". Basically, this is the natural law of "cause and effect". The Goddess charges us to exercise great care in all that we, as Witches, do and say and even think. The Threefold Law takes the notion that "what we reap, we will sow", a few steps further..in fact, THREE steps further. For what we do "for good or for ill, shall be returned to us threefold." In light of this fact, Witches are loath to cause any harm, lest it be returned to them in spades!!
When we come to really understand the Three-Fold Law and it's ramifications, we can see that although on the surface, it acts like a prohibition, it also serves as a source of blessing. Witches seek to heal and to help all of Life, and when we are working for "the good of all", it is natural that the "good" will come to us also. But it falls on us multiplied and empowered..three-fold is quite an increase no matter what mathematical method you use!
The word "just" is defined as" that which is merited or deserved." With that definition in mind, you can see why Witches believe in the exercise of "justice" over "revenge". We are assured that what is merited by a persons actions will come to pass. We need only to ask the God and Goddess for "justice to be done". Since this is in line with natural laws and the promises of the Ancient Ones, we can rest in the knowledge that we are asking in a correct manner for the situation to be taken care of. Then we can release it to them to handle and go about our business.
samhain october 31 also known as: november's eve, hallowmas, halloween, feast of souls, feast of the dead, feast of apples the witches new year. the symbolic death of the sun god and his passing into the "land of the young" where he awaits his rebirth of the mother goddess at yule.
yule december 21 also known as: the winter solstice marks the rebirth of the sun god from the earth goddess.
Imbolc february 2 also known as: candlemas, brigit's day, etc celebrates the first stirings of spring and the recovery of the goddess after giving birth to the sun.
ostara march 21 also known as: the spring equinox marks the beginning of the true astronomical spring. fire and fertility festival, celebrating the return of the sun, the god, the fertility of the earth.
beltane may 1 also known as: may day symbolizes the symbolic union, the mating of the god and goddess, and links in with approaching summer months.
midsummer june 21 also known as: the summer solstice marks when the sun and the god are at their heights of power. the longest day of the year.
lughnasadha august 1 also known as: august eve, lammas, the feast of bread marks the first harvest. when the god weakens and the days grow shorter.
mabon september 21 also known as: autumn equinox the 2nd harvest is celebrated. nature is preparing for winter. the vestige of ancient harvest festivals, in some form or another, were once nearly universal among peoples of the earth.
[the elements]
[water]
color: blue
associated herbs: spearmint leaf, red sandlewood chips, yarrow flowers, rose petals, eucalyptus leaf, catnip leaf, thyme, poppy seeds, orris root, jasmine flowers, hibiscus leaf, black berry leaf, white willow bark, coltsfoot leaf, myrrh resin, rosehips, burdock root, chamomile flowers, rasbrry leaf
zodiac signs: cancer, scorpio, pisces
magickal associations -
love
psychic protection
healing
frienship
purification
[earth]
color: green
associated herbs: patchouli, mugwort, blue vervain, alfalfa
zodiac signs: taurus, virgo, capricorn
magickal associations -
invloving money
foundation
stability
creativity
fertility
ecology
[air]
color: yellow
associated herbs: lemon grass, senna leaf, chicory bark, gum arabic powder, agrimony, mistletoe, horehound, yellow dock root, Fenugreek Seed, dandelion root, hops flowers, star anise
zodiac signs: gemini, libra, aquarius
magickal associations - divination
theorization
aiding in memory
concentration
clear thinking
visualization
study
travel
overcome addictions
[fire]
color: red
associated herbs: cloves, rosemary, juniper berries, white oak bark, hyssop, wormwood, frankincense, peppermint, cinnamon, low john the conqueror, copal resin, fennel seed, dragons blood resin, blessed thistle, nettle, angelica root, calendula flowers, mandrake
zodiac signs: aries, leo saggitarius
magickal associations -
strength
courage
passion
lust
energy
[the pentacle] (symbolism)
EARTH: (lower left hand corner) represents stability and physical endurance.
FIRE: (lower right hand corner) represents
courage and daring.
WATER: (upper right hand corner) represents emotions and intuition.
AIR: (upper left hand corner) represents intelligence and the arts.
SPIRIT: (at the topmost point) represents the All and the Divine.
The Circle around the star represents the God-Goddess; it refracts and reflects all light, bringing to the wearer total intelligence, universal wisdom and protection.
[magickal correspondences]
[color correspondences]
black: returning to sender, divination, negative work, protection
blue-black: for wounded pride, broken bones, angelic protection
dark purple: uses for calling up the power of the ancient ones, sigils/runes, government
lavender: to invoke righteous spirit within yourself and favors for people
dark green: invoking the goddess of regeneration, agriculture, financial
mint green: financial gains (used with gold or silver)
green: healing or health, north cardinal point
avacado green: beginnings
light green: improve the weather
indigo blue: to reveal deep secrets, protection on the astral level, defenses
dark blue: to create confusion (must be with white or you will confuse yourself)
blue: protection
royal blue: power and protection
pale/light blue: protection of home, buildings, young, young males
ruby red: love or anger of a passionate nature
red: love, romantic atmosphere, energy, south cardinal point,
light red: deep affection of non-sexual nature
deep pink: harmony and friendship in the home
pink: harmony, friendship with people, binding magick
pale pink: friendship, young females
yellow: healing, can also represent east cardinal point
deep gold: prosperity, sun magick
gold: attraction
pale gold: prosperity in health
burnt orange: opportunity
orange: material gain to seal a spell, attraction
dark brown: invoking earth for benefits
brown: peace in the home, herb magick, friendship
pale brown: material benefits in the home
silver: quick money, gambling, invocation of the moon, moon magick
off-white: peace of mind
lily white: mother candle (burned for 30 minutes at each moon phase)
white: righteousness, purity, used for east cardinal point, devotional magick
gray: glamouries
[colors for days of the week]
monday: white
tuesday: red
wednesday: purple
thursday: green
friday: blue
saturday: black
sunday: yellow
[astrological symbols] (glyphs) (use for carving on candles)
aries: to begin a project
taurus: to gain and keep luxury
gemini: to create communicative change
cancer: to work possitive emotions
leo: to guard what you have
virgo: to remember the details
libra: to bring fairness
scorpio: to intensify anything
saggittarius: to bring humor and friends
capricorn: to plan business finances
aquarius: to bring change and freedom
pisces: to connect to the spiritual world
[planets and their meanings]
sun: success
moon: family
venus: love and fast cash
mars: to activate anything
mercury: communcation
jupiter: expansion
saturn: banish or restict
items you will need:
consecrated salt (earth)
consecrated water (water)
incense (air)
candle, red (fire)
2 usually white (i prefer black) altar
candles for lighting other candles, etc they
can also be used as your fire representation
goddess/god rep, white candle or picture, etc
chalice (can be wine glass, or just a glass, or cup) with wine or juice etc in it
tools you are using , such as wand or athame
book of shadows
altar can be placed in middle, north or west, or where you prefer.
ritual outline:
- *cleanse/consecrate area that you will be using for your magick circle
- **cast circle using your athame/wand/or finger (clockwise)
- evoke (invite) god/goddess to join you
- perform any magick, meditations, spells that you wish, or celebratory rites for the current esbat or sabbat
- cakes and ale
- thank the god/goddess for their presence
- blow out candles/ incense
- take down magick circle (un-create counter clockwise)
*to cleanse- can use broom, blessed salt, blessed water or incense. to bless (aka consecrate) something say "i consecrate this ____ in the name of the god/goddess"
**to cast circle, envision light coming from the tool you are using and creating the circle as you move your finger. start in north to create.
to exit circle cut a door- using tool, make form in shape of door. when re-enter circle, close door by 'un-creating' it.
Kitchen Medicines
The common culinary herbs and spices so often added to food for flavoralso have considerable healing properties and it is likely that they wereadded to foods in the first place for this reason. Most herbal spicesare carminatives (preventing and relieving gas), stimulants andaid to digestion. Many of them are also used to relieve nervousness,spasms and coldness. They are often regarded as 'crisis medicine',being useful for the first acute stages of disease.
ANiSE (Pimpinella anisum) - useful for breaking up mucusand is thus used for hard dry coughs where expectoration is difficult. A tea is made by adding a cup of boiled water to three teaspoonfuls ofcrushed seeds, steeping for twenty minutes, and sweetening with a littlehoney. This tea will also stimulate the production of mother's milk. The seeds may also be smoked or added to a couph syrup formula. Itis also used to treat flatulence and colic.
BASiL (Ocimum basilicum) - Sweet basil is good to use as a teafor indigestion, fevers, colds, flu, kidney and bladder troubles, headaches, cramps, nausea, vomiting, constipation and nervous conditions. A tea made with one ounce of basil leaves to a pint of water simmered fortwenty minutes with three powdered black peppercorns per cup will be effectivefor most fevers.
BAY (Laurus nobilis) - The bay tree was dedicated by the ancientGreeks to Apollo and Aesculapius, the god of medicine. One or twobay leaves added to soup and beans improves the flavor and helps preventgas and indigestion. Too strong to used in large amounts internally, the leaves can be applied as a poultice on the chest with a cloth coveringto relieve bronchitis and coughs. Oil of bay, which is made by heatingthe leaves in a little olive oil, can be applied with great benefit torheumatic and arthritic aches and pains, as well as sprains and swellings.
BLACK PEPPER (Piper nigrum) - an excellent remedy to take atthe first sign of most diseases. Yogis consider black pepper to be oneof nature's most perfect foods and useful as both a cure and a preventative,taking a dose of seven peppercorns ground (one eighth teaspoon powder)and mixed with honey each morning. This mixture is useful to overcomecold mucus diseases and sor throats.
CiNNAMON (Cinnamomum zeylanicum) - is used to warm the organsto treat chronic diarrhea, cramps, heart and abdominal pains, coughing,wheezing, lower back pain. It is effective used as a tincture givenevery fifteen minutes or so to stop bleeding from the uterus. Simmeredin milk and taken with a little honey, cinnamon is very effective for indigestion,gas, diarrhea and dysentry.
CLOVES (Syzygium aromaticum) - increasing circulation, improvingdigestion and treating flatulence, vomiting, and nausea. Oil of clovesgives quick relief for toothaches, and cloves may simply be chewed forthis purpose.
CORiANDER (Coriandrum sativum) - Steeped in tea, it is a usefulto relieve fevers (a small amount of black pepper may be added). Use two teaspoons off crused seeds in a cup of boiled water and steep twentyminutes. Coriander is added to laxative formulas to help preventgriping (cramping.)
CUMiN (Cuminum cyminum) - One of the best spices to prevent andrelieve gas. Cumin is of benefit to the heart and the uterus andis given to women after childbirth to increase breast milk.
GARLiC (Allium sativum) - What doesn't it cure? *g* Usein the treatment of all lung ailments, for high and low blood pressure,against parasites and infections, for headaches and nervous disorders.Onions work similarly and are often used in combination with garlic. Topreserve the beneficial aspects of garlic it should not be boiled. Thefresh juice is the most effective preparation. For nervous spasms,cramps and seizures, crush one clove of garlic in a glass of hot milk.For high blood pressure, take one clove of garlic each morning.
Prepare oil of garlic by placing eight ounces of peeled minced garlicin a wide-mouthed jar with enough olive oil to cover. Close tightlyand shake a few times each day; allow to stand in a warm place for threedays. Press and strain through an unbleached muslin cloth and storein a cool place.
For colds, flus, fevers and infectious diseases, take one teaspood ofoil every hour. For earaches, insert a few drops in the ear witha wad of cotton. For aches, sprains and minor skin disorders rubthe oil directly on the affected area.
Prepare a syrup of garlic by placing one pound of peeled minced garlicin a wide-mouthed two quart jar and almost fill the jar with equal partsapple cider vinegar and distilled water. Cover and let stand in awarm place for four days, shaking a few times each day. Add one cupof glycerine and let stand another day. Strain, and with pressure,filter the mixture through a muslin cloth. Add one cup of honey andstir until thoroughly mixed. Store in a cool place.
For coughs, colds, sore throats, bronchial congestion, high or low bloodpressure, heart weakness and nervous disorders, take one tablespoon ofthe syrup three times a day, before meals.
GiNGER (Zingiber offinale) - Ginger tea, made by grating one ounce fresh root and simmering ten minutes in a pint of water, is used to indigestion, cramps, and nausea. Taken with honey and lemon, it is an exellent treatment for colds and flus. Ginger root should always be added to meat dishes to help the intestines detoxify the meat. Squeeze out the juice of fresh grated ginger and combine with equal parts olive or sesame oil to produce an oil that can be massaged into the skin for relief of muscle pain. The oil can also be applied to the head for dandruff, and a few drops on a wad of cotton inserted into the ear is good for treating earaches.
MARJORAM (Origanum majorana) - the tea, made with one-half ounce majoram steeped in a pint of boiling water, is used for upset stomach,headache, colic. It can be used for cramps and nausea associated with menstruation, and for severe cases of abdominal cramps. It may help seasickness. Oil of marjoram can be used externally to relieve aches and pains. Added to the bath, it relieves insomnia.
MUSTARD SEED (Brassica nigra) - in large doses, mustard seed is emetic... Internally, a teaspoonful of crushed seeds in warm water acts as a mild laxative and blood purifier, but a tablespoonful acts as a quick emetic. (emetic - induces vomiting) The mustard plaster is made by mixing powdered mustard with cold water to make a thick paste. The paste is spread on a cotton cloth. Another thin cloth is placed on the skin and the mustard cloth placed over it. It should remain on the skin until the skin reddens and a burning sensation is felt. Remove it, and wash the skin. Used for aches, sprains, spasms.
NUTMEG (Myristica fragans) - a small amount, about the size of a pea, can be taken once daily over a long period to relieve chronic nervous disorders and heart problems. Large doses can be poisonous and may cause miscarriage.
ROSEMARY (Rosmarinus officinalis) - of great benefit in treating headaches and may be used as a substitute for aspirin. It is high in calcium and thus of great benefit to the entire nervous system. A tea is made by adding one-half ounce rosemary to a pint of boiled water and steeping for ten minutes in a covered vessel. Rosemary is also good for the hair and scalp - use a cooled, strong tea as a rinse after shampoo. Rosemary is smoked with colts foot leaves to treat asthma and mucous congestions of the lungs and throat.
SAGE (Salvia officianlis) - is used for excessive perspiration,night sweats, clear vaginal discharge, and to stop the flow of milk. It is also useful for diarrhea, dysentery, the early stages of cold and flu, sinus congestion, and bladder infections. A tea is made using one-quarter ounce of the herb in a pint of boiled water, steeping in a covered vessel for ten minutes. It should not be used for more than a week at a time, but during this period it may be taken up to three times daily. When combined with rosemary, peppermint and wood betony, it is effective for headaches. A half cup of the infusion, made from equal parts of the herbs (one ounce per pint of water), is taken every two hours until relief is obtained. Sage tea is also used as a gargle for sore throats and ulcerations of the mouth.
THYYME (Thymus vulgaris) - Thyme is important as a parasiticide for intestinal worms. It is frequently used as a tea for bronchial problems such as acute bronchitis, whooping cough, and laryngitis. An ounce of the herb is steeped in one pint of boiled water and then strained and sweetened with honey. It is also of great benefit for the treatment of diarrhea, chronic gastritis and lack of appetite. It should not be used in large amounts, one ounce being adequate for a daily dose taken as tea. Externally, its antiseptic properties make it a useful mouthwash and cleansing wash for the skin. It will destroy fungal infections such as athlete's foot and skin parasites such as scabies, crabs and lice. For these purposes, a tincture made from four ounces of thyme to a pint of alcohol, or the essential oil, is used.
The common culinary herbs and spices so often added to food for flavoralso have considerable healing properties and it is likely that they wereadded to foods in the first place for this reason. Most herbal spicesare carminatives (preventing and relieving gas), stimulants andaid to digestion. Many of them are also used to relieve nervousness,spasms and coldness. They are often regarded as 'crisis medicine',being useful for the first acute stages of disease.
ANiSE (Pimpinella anisum) - useful for breaking up mucusand is thus used for hard dry coughs where expectoration is difficult. A tea is made by adding a cup of boiled water to three teaspoonfuls ofcrushed seeds, steeping for twenty minutes, and sweetening with a littlehoney. This tea will also stimulate the production of mother's milk. The seeds may also be smoked or added to a couph syrup formula. Itis also used to treat flatulence and colic.
BASiL (Ocimum basilicum) - Sweet basil is good to use as a teafor indigestion, fevers, colds, flu, kidney and bladder troubles, headaches, cramps, nausea, vomiting, constipation and nervous conditions. A tea made with one ounce of basil leaves to a pint of water simmered fortwenty minutes with three powdered black peppercorns per cup will be effectivefor most fevers.
BAY (Laurus nobilis) - The bay tree was dedicated by the ancientGreeks to Apollo and Aesculapius, the god of medicine. One or twobay leaves added to soup and beans improves the flavor and helps preventgas and indigestion. Too strong to used in large amounts internally, the leaves can be applied as a poultice on the chest with a cloth coveringto relieve bronchitis and coughs. Oil of bay, which is made by heatingthe leaves in a little olive oil, can be applied with great benefit torheumatic and arthritic aches and pains, as well as sprains and swellings.
BLACK PEPPER (Piper nigrum) - an excellent remedy to take atthe first sign of most diseases. Yogis consider black pepper to be oneof nature's most perfect foods and useful as both a cure and a preventative,taking a dose of seven peppercorns ground (one eighth teaspoon powder)and mixed with honey each morning. This mixture is useful to overcomecold mucus diseases and sor throats.
CiNNAMON (Cinnamomum zeylanicum) - is used to warm the organsto treat chronic diarrhea, cramps, heart and abdominal pains, coughing,wheezing, lower back pain. It is effective used as a tincture givenevery fifteen minutes or so to stop bleeding from the uterus. Simmeredin milk and taken with a little honey, cinnamon is very effective for indigestion,gas, diarrhea and dysentry.
CLOVES (Syzygium aromaticum) - increasing circulation, improvingdigestion and treating flatulence, vomiting, and nausea. Oil of clovesgives quick relief for toothaches, and cloves may simply be chewed forthis purpose.
CORiANDER (Coriandrum sativum) - Steeped in tea, it is a usefulto relieve fevers (a small amount of black pepper may be added). Use two teaspoons off crused seeds in a cup of boiled water and steep twentyminutes. Coriander is added to laxative formulas to help preventgriping (cramping.)
CUMiN (Cuminum cyminum) - One of the best spices to prevent andrelieve gas. Cumin is of benefit to the heart and the uterus andis given to women after childbirth to increase breast milk.
GARLiC (Allium sativum) - What doesn't it cure? *g* Usein the treatment of all lung ailments, for high and low blood pressure,against parasites and infections, for headaches and nervous disorders.Onions work similarly and are often used in combination with garlic. Topreserve the beneficial aspects of garlic it should not be boiled. Thefresh juice is the most effective preparation. For nervous spasms,cramps and seizures, crush one clove of garlic in a glass of hot milk.For high blood pressure, take one clove of garlic each morning.
Prepare oil of garlic by placing eight ounces of peeled minced garlicin a wide-mouthed jar with enough olive oil to cover. Close tightlyand shake a few times each day; allow to stand in a warm place for threedays. Press and strain through an unbleached muslin cloth and storein a cool place.
For colds, flus, fevers and infectious diseases, take one teaspood ofoil every hour. For earaches, insert a few drops in the ear witha wad of cotton. For aches, sprains and minor skin disorders rubthe oil directly on the affected area.
Prepare a syrup of garlic by placing one pound of peeled minced garlicin a wide-mouthed two quart jar and almost fill the jar with equal partsapple cider vinegar and distilled water. Cover and let stand in awarm place for four days, shaking a few times each day. Add one cupof glycerine and let stand another day. Strain, and with pressure,filter the mixture through a muslin cloth. Add one cup of honey andstir until thoroughly mixed. Store in a cool place.
For coughs, colds, sore throats, bronchial congestion, high or low bloodpressure, heart weakness and nervous disorders, take one tablespoon ofthe syrup three times a day, before meals.
GiNGER (Zingiber offinale) - Ginger tea, made by grating one ounce fresh root and simmering ten minutes in a pint of water, is used to indigestion, cramps, and nausea. Taken with honey and lemon, it is an exellent treatment for colds and flus. Ginger root should always be added to meat dishes to help the intestines detoxify the meat. Squeeze out the juice of fresh grated ginger and combine with equal parts olive or sesame oil to produce an oil that can be massaged into the skin for relief of muscle pain. The oil can also be applied to the head for dandruff, and a few drops on a wad of cotton inserted into the ear is good for treating earaches.
MARJORAM (Origanum majorana) - the tea, made with one-half ounce majoram steeped in a pint of boiling water, is used for upset stomach,headache, colic. It can be used for cramps and nausea associated with menstruation, and for severe cases of abdominal cramps. It may help seasickness. Oil of marjoram can be used externally to relieve aches and pains. Added to the bath, it relieves insomnia.
MUSTARD SEED (Brassica nigra) - in large doses, mustard seed is emetic... Internally, a teaspoonful of crushed seeds in warm water acts as a mild laxative and blood purifier, but a tablespoonful acts as a quick emetic. (emetic - induces vomiting) The mustard plaster is made by mixing powdered mustard with cold water to make a thick paste. The paste is spread on a cotton cloth. Another thin cloth is placed on the skin and the mustard cloth placed over it. It should remain on the skin until the skin reddens and a burning sensation is felt. Remove it, and wash the skin. Used for aches, sprains, spasms.
NUTMEG (Myristica fragans) - a small amount, about the size of a pea, can be taken once daily over a long period to relieve chronic nervous disorders and heart problems. Large doses can be poisonous and may cause miscarriage.
ROSEMARY (Rosmarinus officinalis) - of great benefit in treating headaches and may be used as a substitute for aspirin. It is high in calcium and thus of great benefit to the entire nervous system. A tea is made by adding one-half ounce rosemary to a pint of boiled water and steeping for ten minutes in a covered vessel. Rosemary is also good for the hair and scalp - use a cooled, strong tea as a rinse after shampoo. Rosemary is smoked with colts foot leaves to treat asthma and mucous congestions of the lungs and throat.
SAGE (Salvia officianlis) - is used for excessive perspiration,night sweats, clear vaginal discharge, and to stop the flow of milk. It is also useful for diarrhea, dysentery, the early stages of cold and flu, sinus congestion, and bladder infections. A tea is made using one-quarter ounce of the herb in a pint of boiled water, steeping in a covered vessel for ten minutes. It should not be used for more than a week at a time, but during this period it may be taken up to three times daily. When combined with rosemary, peppermint and wood betony, it is effective for headaches. A half cup of the infusion, made from equal parts of the herbs (one ounce per pint of water), is taken every two hours until relief is obtained. Sage tea is also used as a gargle for sore throats and ulcerations of the mouth.
THYYME (Thymus vulgaris) - Thyme is important as a parasiticide for intestinal worms. It is frequently used as a tea for bronchial problems such as acute bronchitis, whooping cough, and laryngitis. An ounce of the herb is steeped in one pint of boiled water and then strained and sweetened with honey. It is also of great benefit for the treatment of diarrhea, chronic gastritis and lack of appetite. It should not be used in large amounts, one ounce being adequate for a daily dose taken as tea. Externally, its antiseptic properties make it a useful mouthwash and cleansing wash for the skin. It will destroy fungal infections such as athlete's foot and skin parasites such as scabies, crabs and lice. For these purposes, a tincture made from four ounces of thyme to a pint of alcohol, or the essential oil, is used.
Tools of Witch Craft
There are many systems, traditions and paths of Witchcraft and magickal work. The tool descriptions outlined below are VERY simple guidelines and reflect perhaps the most "popular" interpretations of these items and their uses. This is not the 'final word" on magickal tools by any means. Some Witches use other items and some use none at all. Some work in very elaborate ritual settings, some just stand in the moonlight and silently offer their words to the night.
This list is simply a starting point for those new to the Craft or those who are simply curious about Witches and how they practice their belief system.
THE WITCH:
You are the most magickal tool of all. It is your intentions and energies that determine the results of any magickal work. Many Witches never use any other tool but their own personal energies! And some of the most powerful workings can be done without ever leaving your armchair. It is the focus, concentration, intentions and desires that reside within YOU that are the real 'tools" of the Witch!
ATHAME: (pronounced "a-thAM-ay" or "ATH-a-may")
Many Witches own one or more ritual knives. These are commonly known as "athames" in Wiccan circles. In the Scottish traditions, the knife is called a "yag-dirk" and in Sax Wicca it is known as a "seax" (see-ax). As with all ritual tools, the athame is a very personal magickal item-one which you will want to take some care in obtaining. It should fit well and comfortably in your hand, for one thing. You certainly wouldn't want it to go flying across the room while you are casting a circle. This type of occurrence could cause a drastic drop in the attendance level at your next circle!
Many Witches make their own blades or "personalize" purchased ones with runes, carvings and other symbols; all of which serve to blend the energy of the tool with their own magickal intentions. Modern Witchcraft books almost always state that the athame is a "black handled double edged iron blade." You may call this model, "the classic', if you like! But many other practitioners now use athames made from stainless steel, copper, silver and various other metals, or even carved stone. Some have family heirlooms, such as letter openers which serve the purpose. Some Witches never use a blade at all! So you can see, it is more important that the tool you choose suits you personally rather than reflect the latest fashion craze.
The athame can be used to cast the magick circle, call the "quarters" or elements, and is part of many an opening ritual, handfasting (wedding) or initiation rite. It is associated with the element of Fire and the South. It is customary in some traditions to have your blade given to you as a gift. Some Witches or ceremonial workers give their tools a magickal "name". (This practice has become a common reference in many role playing games and fantasy novels.)
Almost all materials written state-and most Witches/Wiccans, with the possible exception of the Sax Wiccans, agree- that magickal tools should not be used for any other purpose than ritual work. Often the blade is left "dull" or unsharpened because of this. (Another blade, the "boleen", with a white handle is sometimes used to harvest herbs or carve symbols, but not used for ritual work.) Some Witches will not let their tools be touched by anyone other than themselves. Some covens or working groups share common tools. It is, other than for those who are dedicated into a specific Tradition, what you are comfortable with.
THE BROOM:
The broom or "besom" is used for cleansing ritual areas, hence the term "making a clean sweep". In handfasting rituals, couples often jump over the broom if they want children. (If you don't want children, DON'T JUMP! The combination of the "brush" and the handle are a very powerful fertility symbol.) Many Witches have a broom-brushy side up-by their door to protect the home from unwanted outside energies.
THE BELL:
Bells have been around for many years, they come in different shapes and sizes, as well as different tones and sounds. The most popular bell in the US is the liberty bell. Another popular bell is the Notre Dame bell found in France. It is any wonder why we like these bell? It might just be the rhythmic sound and vibrations. People have been singing Songs and carols about this beautiful instruments for years, that might just be why there are associated with winter holidays. The bell also has magical associations. It has been believed for centuries to possess a magical and/or spiritual power. They are associated with the divine: their sound is symbolic of creative power, their shape a symbol of the female force and celestial vault. The bell is an uncommon tool. Yet, once you use it in a ritual, you might just feel the need to keep using it. There is no one way to use the bell, use your imagination! Here are a few ideas; you can use it to open and close the sacred circle, Invoke the Goddess, ring to ward off negative energies (as well as invite positive energies ), or use it to signal different sections of a ritual and/or Sabbat. But most of all have fun, create your own rituals using the bell! (bell thoughts submitted by Rain')
THE CAULDRON:
One of the most common symbols of Witchcraft, the cauldron was once found sitting by the fireplace in almost all homes. The cauldron-traditionally with three legs- represents bounty and blessings. In some Celtic Traditions, it is associated with otherworldly figures such as Bran the Blessed and the Goddess Cerridwen. Based on these myths, the cauldron has also come to represent the concept of reincarnation and the cycles of birth, death and rebirth. Many Witches believe in some form of reincarnation or the transmigration of souls.
Cauldrons can be used to represent water and used for scrying. It is sometimes used in association with elemental fire as well and small "bonfires" can be lit in them to burn spells or incense. Jumping over the cauldron has replaced the "bonfire" leap in modern times and urban spaces. It can, depending on intent and use, be placed in the Female West or Male South. Cauldrons range in size from the small altar models to the antique "floor" type. Many Witches have cauldrons in various sizes for different workings and purposes. Cats like to store their toys in them, too!
THE CHALICE:
The chalice or cup is used on the altar to represent the Female principle of Water. Another chalice or cauldron is sometimes placed in the West as well.
The chalice along with the athame, sword or wand are the modern tools which are used in the enactment of the "Great Rite"-the union of the male and female principle from which Life will spring.
Chalices may be of any material. Many use silver or pewter (be careful with untreated metals when serving wine), but ceramic ones are now quite popular and readily obtainable. Some Witches have many different kinds for different types of rituals. Many a practitioner will avoid real "lead" crystal because of the Saturn energy influence.
The chalice is sometimes passed around the circle so each participant may take a sip from the cup. This is a bonding experience and often the words "May you never thirst!" are passed throughout the circle with the chalice.
Libations of wine or water are often then poured outside to honor the Old Ones and "sabbat" cakes are also offered back to the Source in a similar manner.
THE CLOTHING MAGICKAL:
Clothing is "optional" for many Witches. If you are dedicated into a Tradition, you may practice "skyclad".
The clothing-robes, capes, jewelry and other items-used in ritual work is usually dedicated to only these uses. Having "special" garments lends an "otherworldly" feel and sets ritual work apart from mundane life.
Many traditions or paths have a "standard" wardrobe which reflects the ethnic background of that path. Scots may wear kilts and Druids may wear hooded robes. Many embroider magickal symbols on their ritual clothing or "hide" small magickal items in the seams and hems to act as talismans for protection.
The PATON OR ALTAR PENTACLE:
The Altar pentacle is usually a disk or plate of metal or wood inscribed with the five pointed star in a circle. (See our pentacle section for more details on the pentagram and its meanings.) This is set upon the altar and used to consecrate various other tools and as a focal point of concentration for magickal workings. It is associated with the Female North and the element of Earth. Some Witches use a paton when calling in the elements as well.
Patons (sometimes "peytons" or "patens") can now be found made of ceramic and glass. You can even make your own from clay or simply draw and color one on stiff paper. In some references, it is stated that patons in the 'old days" were only made from disposable materials so that evidence of your beliefs could be quickly burned should the authorities come knocking at your door!
THE STAFF:
The staff is a very important tool in some traditions. It is used to mark quarter points or as a "stang" to hold banners representing elements or other unique symbolic flags.
The staff may be used in much the same manner as the wand. It is usually matched "to your measure"- which means it reaches to your shoulder- making it easy and comfortable for you to handle without either knocking yourself upside the head or having it trip you up from behind. Any such incident will amuse your friends, but do little to enhance your image in the magickal community!
THE SWORD:
With the coming of the modern "Celtic Revival", the sword has become a very popular-and quite showy- magickal tool. It can used in place of, or in addition to, the athame. Most groups who hold rituals indoors usually limit the use of the sword to just one for the Priest/Priestess. Ten five- foot swords in a small room could get a bit messy, I would think! However at festivals and outdoor rituals, Witches often bring their own swords to mark the boundaries or quarter points of the circle. There is now a growing interest in actual "sword play" and entire festivals have sprung up which feature events based on swordsman- or woman!-ship.
THE THURIBLE OR INCENSE BURNER:
A container used to contain a hot coal for burning incense. This is best made from a fire resistant or fire proof material. The most common are the "mini-cauldrons' of iron and the various brass types which come in wonderful shapes and sizes. Some even hang on a chain. The incense itself represents the element of Air while the fire (charcoal) represents Fire. The combination of these two elements are used to purify ritual areas, other tools or the circle itself.
THE WAND:
The wand represents the element of Air and the Male East. You can purchase a ready made one or collect one from your friendly neighborhood tree. (Ask first, if you want to harvest one from a living tree- and leave a small token of thanks.) Even dowels, such as those sold in hardware stores, can be painted and decorated quite beautifully.
The wand can be used to cast the circle or direct energy in other magickal ways, such as in spells and incantations. There are wands of glass, copper, silver and other metals, but the "classic" material is still wood. Various woods have different magickal associations and uses. It is very common for a "Wand Witch" to have many wands of various types in his/her magickal closet. Witches who do not use athames often use a wand instead.
There are many systems, traditions and paths of Witchcraft and magickal work. The tool descriptions outlined below are VERY simple guidelines and reflect perhaps the most "popular" interpretations of these items and their uses. This is not the 'final word" on magickal tools by any means. Some Witches use other items and some use none at all. Some work in very elaborate ritual settings, some just stand in the moonlight and silently offer their words to the night.
This list is simply a starting point for those new to the Craft or those who are simply curious about Witches and how they practice their belief system.
THE WITCH:
You are the most magickal tool of all. It is your intentions and energies that determine the results of any magickal work. Many Witches never use any other tool but their own personal energies! And some of the most powerful workings can be done without ever leaving your armchair. It is the focus, concentration, intentions and desires that reside within YOU that are the real 'tools" of the Witch!
ATHAME: (pronounced "a-thAM-ay" or "ATH-a-may")
Many Witches own one or more ritual knives. These are commonly known as "athames" in Wiccan circles. In the Scottish traditions, the knife is called a "yag-dirk" and in Sax Wicca it is known as a "seax" (see-ax). As with all ritual tools, the athame is a very personal magickal item-one which you will want to take some care in obtaining. It should fit well and comfortably in your hand, for one thing. You certainly wouldn't want it to go flying across the room while you are casting a circle. This type of occurrence could cause a drastic drop in the attendance level at your next circle!
Many Witches make their own blades or "personalize" purchased ones with runes, carvings and other symbols; all of which serve to blend the energy of the tool with their own magickal intentions. Modern Witchcraft books almost always state that the athame is a "black handled double edged iron blade." You may call this model, "the classic', if you like! But many other practitioners now use athames made from stainless steel, copper, silver and various other metals, or even carved stone. Some have family heirlooms, such as letter openers which serve the purpose. Some Witches never use a blade at all! So you can see, it is more important that the tool you choose suits you personally rather than reflect the latest fashion craze.
The athame can be used to cast the magick circle, call the "quarters" or elements, and is part of many an opening ritual, handfasting (wedding) or initiation rite. It is associated with the element of Fire and the South. It is customary in some traditions to have your blade given to you as a gift. Some Witches or ceremonial workers give their tools a magickal "name". (This practice has become a common reference in many role playing games and fantasy novels.)
Almost all materials written state-and most Witches/Wiccans, with the possible exception of the Sax Wiccans, agree- that magickal tools should not be used for any other purpose than ritual work. Often the blade is left "dull" or unsharpened because of this. (Another blade, the "boleen", with a white handle is sometimes used to harvest herbs or carve symbols, but not used for ritual work.) Some Witches will not let their tools be touched by anyone other than themselves. Some covens or working groups share common tools. It is, other than for those who are dedicated into a specific Tradition, what you are comfortable with.
THE BROOM:
The broom or "besom" is used for cleansing ritual areas, hence the term "making a clean sweep". In handfasting rituals, couples often jump over the broom if they want children. (If you don't want children, DON'T JUMP! The combination of the "brush" and the handle are a very powerful fertility symbol.) Many Witches have a broom-brushy side up-by their door to protect the home from unwanted outside energies.
THE BELL:
Bells have been around for many years, they come in different shapes and sizes, as well as different tones and sounds. The most popular bell in the US is the liberty bell. Another popular bell is the Notre Dame bell found in France. It is any wonder why we like these bell? It might just be the rhythmic sound and vibrations. People have been singing Songs and carols about this beautiful instruments for years, that might just be why there are associated with winter holidays. The bell also has magical associations. It has been believed for centuries to possess a magical and/or spiritual power. They are associated with the divine: their sound is symbolic of creative power, their shape a symbol of the female force and celestial vault. The bell is an uncommon tool. Yet, once you use it in a ritual, you might just feel the need to keep using it. There is no one way to use the bell, use your imagination! Here are a few ideas; you can use it to open and close the sacred circle, Invoke the Goddess, ring to ward off negative energies (as well as invite positive energies ), or use it to signal different sections of a ritual and/or Sabbat. But most of all have fun, create your own rituals using the bell! (bell thoughts submitted by Rain')
THE CAULDRON:
One of the most common symbols of Witchcraft, the cauldron was once found sitting by the fireplace in almost all homes. The cauldron-traditionally with three legs- represents bounty and blessings. In some Celtic Traditions, it is associated with otherworldly figures such as Bran the Blessed and the Goddess Cerridwen. Based on these myths, the cauldron has also come to represent the concept of reincarnation and the cycles of birth, death and rebirth. Many Witches believe in some form of reincarnation or the transmigration of souls.
Cauldrons can be used to represent water and used for scrying. It is sometimes used in association with elemental fire as well and small "bonfires" can be lit in them to burn spells or incense. Jumping over the cauldron has replaced the "bonfire" leap in modern times and urban spaces. It can, depending on intent and use, be placed in the Female West or Male South. Cauldrons range in size from the small altar models to the antique "floor" type. Many Witches have cauldrons in various sizes for different workings and purposes. Cats like to store their toys in them, too!
THE CHALICE:
The chalice or cup is used on the altar to represent the Female principle of Water. Another chalice or cauldron is sometimes placed in the West as well.
The chalice along with the athame, sword or wand are the modern tools which are used in the enactment of the "Great Rite"-the union of the male and female principle from which Life will spring.
Chalices may be of any material. Many use silver or pewter (be careful with untreated metals when serving wine), but ceramic ones are now quite popular and readily obtainable. Some Witches have many different kinds for different types of rituals. Many a practitioner will avoid real "lead" crystal because of the Saturn energy influence.
The chalice is sometimes passed around the circle so each participant may take a sip from the cup. This is a bonding experience and often the words "May you never thirst!" are passed throughout the circle with the chalice.
Libations of wine or water are often then poured outside to honor the Old Ones and "sabbat" cakes are also offered back to the Source in a similar manner.
THE CLOTHING MAGICKAL:
Clothing is "optional" for many Witches. If you are dedicated into a Tradition, you may practice "skyclad".
The clothing-robes, capes, jewelry and other items-used in ritual work is usually dedicated to only these uses. Having "special" garments lends an "otherworldly" feel and sets ritual work apart from mundane life.
Many traditions or paths have a "standard" wardrobe which reflects the ethnic background of that path. Scots may wear kilts and Druids may wear hooded robes. Many embroider magickal symbols on their ritual clothing or "hide" small magickal items in the seams and hems to act as talismans for protection.
The PATON OR ALTAR PENTACLE:
The Altar pentacle is usually a disk or plate of metal or wood inscribed with the five pointed star in a circle. (See our pentacle section for more details on the pentagram and its meanings.) This is set upon the altar and used to consecrate various other tools and as a focal point of concentration for magickal workings. It is associated with the Female North and the element of Earth. Some Witches use a paton when calling in the elements as well.
Patons (sometimes "peytons" or "patens") can now be found made of ceramic and glass. You can even make your own from clay or simply draw and color one on stiff paper. In some references, it is stated that patons in the 'old days" were only made from disposable materials so that evidence of your beliefs could be quickly burned should the authorities come knocking at your door!
THE STAFF:
The staff is a very important tool in some traditions. It is used to mark quarter points or as a "stang" to hold banners representing elements or other unique symbolic flags.
The staff may be used in much the same manner as the wand. It is usually matched "to your measure"- which means it reaches to your shoulder- making it easy and comfortable for you to handle without either knocking yourself upside the head or having it trip you up from behind. Any such incident will amuse your friends, but do little to enhance your image in the magickal community!
THE SWORD:
With the coming of the modern "Celtic Revival", the sword has become a very popular-and quite showy- magickal tool. It can used in place of, or in addition to, the athame. Most groups who hold rituals indoors usually limit the use of the sword to just one for the Priest/Priestess. Ten five- foot swords in a small room could get a bit messy, I would think! However at festivals and outdoor rituals, Witches often bring their own swords to mark the boundaries or quarter points of the circle. There is now a growing interest in actual "sword play" and entire festivals have sprung up which feature events based on swordsman- or woman!-ship.
THE THURIBLE OR INCENSE BURNER:
A container used to contain a hot coal for burning incense. This is best made from a fire resistant or fire proof material. The most common are the "mini-cauldrons' of iron and the various brass types which come in wonderful shapes and sizes. Some even hang on a chain. The incense itself represents the element of Air while the fire (charcoal) represents Fire. The combination of these two elements are used to purify ritual areas, other tools or the circle itself.
THE WAND:
The wand represents the element of Air and the Male East. You can purchase a ready made one or collect one from your friendly neighborhood tree. (Ask first, if you want to harvest one from a living tree- and leave a small token of thanks.) Even dowels, such as those sold in hardware stores, can be painted and decorated quite beautifully.
The wand can be used to cast the circle or direct energy in other magickal ways, such as in spells and incantations. There are wands of glass, copper, silver and other metals, but the "classic" material is still wood. Various woods have different magickal associations and uses. It is very common for a "Wand Witch" to have many wands of various types in his/her magickal closet. Witches who do not use athames often use a wand instead.
THE ELEMENTAL PENTACLE
The Pentacle, the most famous symbol of Witchcraft is a bold and fascinating statement about our place in the Universe. When the pentacle is drawn or written, the image created is called a pentagram. The pentagram represents an ancient concept that can be found in philosophical thought in both East and West. Although over 8,000 years old, the image of the pentagram is applicable in our modern world. The pentagram tells us that we have the ability to bring Spirit to Earth; this applies to every area of practical day-to-day living, as well as spiritual thought. The ability of bringing Spirit to Earth is what makes us whole.
In Craft rituals, the pentacle is a round disk inscribed with a pentagram and placed upon on the altar. The disk can be made of many different materials.
In more dangerous times, the pentacle was crafted from disposable materials such as clay or dough. To be caught in possession of a pentacle in those days could very well endanger your life.
Nowadays, pentacles are crafted in metals such as copper, brass, silver or gold. Many Witches make their own from stained glass or by etching stones or wood. The pentacle can also be personalized by adding appropriate astrological symbols, runes and other sigils (magical symbols) that have special meaning to the practitioner.
Many Witches wear a pentacle pendant or ring as a sign of their religion or as an amulet or talisman. The pentacle crafted from silver represents Moon energy and psychic forces. The same symbol made in gold represents the Sun energies of power and strength. Many pentacles come with embedded stones which can represent birth months or a particular energy that the wearer wants to attract.
During magical operations, the pentagram can be drawn in the air by the athame or sword. When drawn a certain way, it is used to either invoke or banish energies. Used on the altar, it becomes a focal point to draw in and send out the intentions of the spell or working. The simplest spells of this kind are those involving candle magic. A candle of the appropriate color is charged and place on the pentacle.
Traditionally, each of the five angles has been attributed to the five metaphysical elements of the ancients:
EARTH: (lower left hand corner) represents stability and physical endurance.
FIRE: (lower right hand corner) represents courage and daring.
WATER: (upper right hand corner) represents emotions and intuition.
AIR: (upper left hand corner) represents intelligence and the arts.
SPIRIT: (at the topmost point) represents the All and the Divine.
The Circle around the star represents the God-Goddess; it refracts and reflects all light, bringing to the wearer total intelligence, universal wisdom and protection.
The origins of the pentagram go back to remotest historical antiquity. As far back as pre-Babylonian Sumer, it has been venerated by many civilizations. To the Jewish peoples, it symbolically designated the Pentateauch, the Five Books of Moses It has survived under a variety of titles, such as "The Druid's Root" and "The Witches Star".
To the followers of Pythagoras, it was called "The Pentalpha" being composed of five interlaced A's or Alphas. The Alpha being the first word of the alphabet, we can perhaps view it as showing forth unity in the midst of multiplicity. The individual as part of the Whole.
To ceremonial magicians, the points can represent various elemental energies, spirits or deities.
It is the ruling of the higher mind over the lower elements of our being. It signals the awakening of cosmic consciousness and the beginnings of our own human psyche moving beyond the realms of physical form and the perceptions limited to the five senses. It allows the infinite possibilities that exist within the Universe and frees us to explore and to grow.
This becomes a graphic portrayal of Spirit ruling over the five elements. When the pentagram is placed within a circle, it's energy is focused and directed. The pentagram upright, to those of spiritual perception, represents the redemption of Spirit from matter by ruling over it.
Used inverted, with the top point pointed downward, it represents a second or third degree status in some traditional groups. Many of these groups have since substituted a triangle form for the same degrees because of the association of the inverted form of the pentacle with Satanism and black magic.
The number five is attributed to the influence of Mars. Thus some Witches think of the five pointed star within the circle as force or power contained and controlled by divine wisdom.
The Pentacle, the most famous symbol of Witchcraft is a bold and fascinating statement about our place in the Universe. When the pentacle is drawn or written, the image created is called a pentagram. The pentagram represents an ancient concept that can be found in philosophical thought in both East and West. Although over 8,000 years old, the image of the pentagram is applicable in our modern world. The pentagram tells us that we have the ability to bring Spirit to Earth; this applies to every area of practical day-to-day living, as well as spiritual thought. The ability of bringing Spirit to Earth is what makes us whole.
In Craft rituals, the pentacle is a round disk inscribed with a pentagram and placed upon on the altar. The disk can be made of many different materials.
In more dangerous times, the pentacle was crafted from disposable materials such as clay or dough. To be caught in possession of a pentacle in those days could very well endanger your life.
Nowadays, pentacles are crafted in metals such as copper, brass, silver or gold. Many Witches make their own from stained glass or by etching stones or wood. The pentacle can also be personalized by adding appropriate astrological symbols, runes and other sigils (magical symbols) that have special meaning to the practitioner.
Many Witches wear a pentacle pendant or ring as a sign of their religion or as an amulet or talisman. The pentacle crafted from silver represents Moon energy and psychic forces. The same symbol made in gold represents the Sun energies of power and strength. Many pentacles come with embedded stones which can represent birth months or a particular energy that the wearer wants to attract.
During magical operations, the pentagram can be drawn in the air by the athame or sword. When drawn a certain way, it is used to either invoke or banish energies. Used on the altar, it becomes a focal point to draw in and send out the intentions of the spell or working. The simplest spells of this kind are those involving candle magic. A candle of the appropriate color is charged and place on the pentacle.
Traditionally, each of the five angles has been attributed to the five metaphysical elements of the ancients:
EARTH: (lower left hand corner) represents stability and physical endurance.
FIRE: (lower right hand corner) represents courage and daring.
WATER: (upper right hand corner) represents emotions and intuition.
AIR: (upper left hand corner) represents intelligence and the arts.
SPIRIT: (at the topmost point) represents the All and the Divine.
The Circle around the star represents the God-Goddess; it refracts and reflects all light, bringing to the wearer total intelligence, universal wisdom and protection.
The origins of the pentagram go back to remotest historical antiquity. As far back as pre-Babylonian Sumer, it has been venerated by many civilizations. To the Jewish peoples, it symbolically designated the Pentateauch, the Five Books of Moses It has survived under a variety of titles, such as "The Druid's Root" and "The Witches Star".
To the followers of Pythagoras, it was called "The Pentalpha" being composed of five interlaced A's or Alphas. The Alpha being the first word of the alphabet, we can perhaps view it as showing forth unity in the midst of multiplicity. The individual as part of the Whole.
To ceremonial magicians, the points can represent various elemental energies, spirits or deities.
It is the ruling of the higher mind over the lower elements of our being. It signals the awakening of cosmic consciousness and the beginnings of our own human psyche moving beyond the realms of physical form and the perceptions limited to the five senses. It allows the infinite possibilities that exist within the Universe and frees us to explore and to grow.
This becomes a graphic portrayal of Spirit ruling over the five elements. When the pentagram is placed within a circle, it's energy is focused and directed. The pentagram upright, to those of spiritual perception, represents the redemption of Spirit from matter by ruling over it.
Used inverted, with the top point pointed downward, it represents a second or third degree status in some traditional groups. Many of these groups have since substituted a triangle form for the same degrees because of the association of the inverted form of the pentacle with Satanism and black magic.
The number five is attributed to the influence of Mars. Thus some Witches think of the five pointed star within the circle as force or power contained and controlled by divine wisdom.
m o m
O daughters and sons of the Earth, adore the Goddess and God and be blessed with the fullness of life. Run the rites with love and joy, and the Goddess and God will bless you with all that you need. But those who practice the dark magics SHALL know Their greatest wrath. Remember that you are of the Wicca. No more do you trod the ways of doubt. You walk the path of light, ever climbing from shadow to the hightest realm of existence. Live fully, for that is the purpose of life.
Walk the fields and forests;be refreshed by the cool winds and the touch of a nodding flower. The Moon and The Sun sing in ancient wild places. The deserted seashore, the stark desert, the roaring waterfall.We are of the Earth and should revere Her, so do Her honor. Celebrate the rites on the appropriate days and seasons, and call upon the Goddess and God when the time is meet, but use the Power only when necessary, never for frivolous ends. Know that usng the Power for harm is a perversion of Life itself. But for those who love and magnify love, the richness of life shall be your reward. Nature will celebrate. So love the Goddess and God, and harm none!